terça-feira, 27 de dezembro de 2011

Radha Kunda tata

jaya giraja jaya govadhana
jaya radha kunda jaya shyama kunda , jaya damodara radha jaya damodara radha



Book Name: Saranagati
Language: Bengali

LYRICS:
(1)
rādhā-kunḍa-taṭa-kuñja-kuṭīr
govardhana-parvata, jāmuna-tīr

(2)
kusuma-sarovara, mānasa-gańgā
kalinda-nandinī vipula-tarańga

(3)
vaḿśī-vaṭa, gokula, dhīra-samīr
bṛndābana-taru-latikā-bānīr

(4)
khaga-mṛga-kula, malaya-bātās
mayūra, bhramara, muralī-vilās

(5)
venu, śṛńga, pada-cihna, megha-mālā
vasanta, śaśańka, śańkha, karatāla

(6)
yugala-vilāse anukūla jāni
līlā-vilāse-uddīpaka māni

(7)
e saba choḍato kańhi nāhi jāu
e saba choḍato parāna hārāu

(8)
bhakativinoda kohe, śuno kān!
tuwā uddīpaka hāmārā parān

TRANSLATION
1-6) The cottage in the grove on the banks of Radha-kunda, the great Govardhana Hill, the banks of the Yamuna, Kusuma-sarovara, Manasa-ganga, the daughter of Kalinda (the Yamuna) with her many waves, the Vamsi-vat, Gokula, Dhira-samira, the trees and creepers and reeds of Vrdavana, the different varieties of colorful birds, the deer, the cooling breeze from the Malaya Mountains, the peacocks, the bumblebees, the pastimes with the flute, the flute itself, the buffalo horn bugle, the footprints of cows in the dust of Vraja, the rows of blackish rain clouds, springtime, the moon, the conchsell, and the karatalas – all these I know to be very conductive for the pastimes of Radha and Krsna. I recognize in them a transcendental stimulus for making the Lord’s charming pastimes more intense.

7) I refuse to go anywhere if there stimuli to devotional service are not there, for to abandon them is to abandon life itself.

8) Bhaktivinoda says, “Please hear me, O Kana! Your entourage and paraphernalia stimulate remembrance of You and are the very source of my life.”

Leepikaa Bhattacharya

Hare krishna :)

         
                                       Leepikaa Bhattacharya.com



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Leepikaa Bhattacharya





quarta-feira, 30 de novembro de 2011

Music Lessons


 Welcome to KrsnaKirtana Songs


AMI TO DURJANA

AMI TO DURJANA
Srila Bhaktivinoda Thakura





ami to durjana ati sada duracara
koti koti janme mora nahiko uddhara

Sou certamente a pessoa mais caída, sempre ocupada em atividades pecaminosas. Por milhões e milhões de nascimentos não fui capaz de me livrar disto.

e heno doyalu keba e jagate ache
e mata pamare uddhariya la'be kache

Quem é tão misericordioso neste universo material a ponto de me pegar e me elevar até Ele?

suniyachi, sri-caitanya patita-pavana
ananta-pataki jane korila mocana

Mas ouvi sobre Sri Caitanya Mahaprabhu, que é conhecido como o salvador dos mais caídos. Inúmeros pecadores já foram liberados por Ele.

e mata doyara sindhu krpa bitariya
kabe uddharibe more sri-carana diya?

Tal oceano de compaixão Ele é distribuindo Sua própria misericórdia sem causa! Quando Ele irá me libertar por conceder-me Seus divinos pés de lótus?

ei-bara bujha ja'be karuna tomara
yadi e pamara-jane koribe uddhara

Ó Senhor! Agora só serei capaz de compreender a extensão de Sua compaixão se Você for capaz de libertar esta pessoa mais caída.

karma nai, jñana nai, krsna-bhakti nai
tabe bolo' ki-rupe o sri-carana pai

Por quais meios obterei esses pés de lótus uma vez que não tenho bom karma, conhecimento ou devoção por Você?

bharasa amara matra karuna tomara
ahaituki se karuna vedera vicara

Minha única esperança é Sua compaixão, pois a opnião de todos os Vedas é de que Sua misericórdia é imotivada.

tumi to' pavitra-pada, ami durasaya
kemone toamra pade paibo asraya?

Você é a própria morada da pureza e eu sou a mais caída e de mente pecaminosa. Então irei eu obter refúgio aos Seus pés de lótus?

kandiya kandiya bole' e patita chara
patita-pavana nama prasiddha tomara

Chorando e chorando, esta pessoa mais caída diz: "Ó querido Senhor, tudo que sei é que Seu nome tão celebrado é patita-pavana, o salvador dos caídos".

domingo, 30 de outubro de 2011

Vrndavana Bhajan

                                              Vrndavana Bhajan

terça-feira, 25 de outubro de 2011

Sri Rupa Manjari Pada

by Srila Narottama das Thakura






1 ) sri-rupa-manjari-pada, sei mora sampada,
sei mor bhajana-pujana

Os pés de Lótus de Sri Rupa Manjari são meu tesouro, meu serviço devocional e meu Objeto de adoração.



2 ) sei mora prana-dhana, sei mora abharana,
sei mor jivanera jivana

Eles são o tesouro de meu coração, são meus ornamentos e são a vida da minha vida.



3 ) sei mora rasa-nidhi, sei mora vancha-siddhi,
sei mor vedera dharama

Eles são a perfeição de todas as rasas, a concretização de todos os meus desejos. Para mim são a própia conclusão védica.



4 )sei brata, sei tapa, sei mora mantra-japa,
sei mor dharama-karama

Eles são a meta de todos os meus votos e austeridades e da minha silenciosa Pronunciação de mantras. Eles são o propósito de todas as minhas atividades Religiosas.



5 ) anukula habe vidhi, se-pade hoibe siddhi,
nirakhibo e dui nayane

Pelo poder desses pés todas as minhas atividades tornar-se-ão favoráveis à devoção. A perfeição espiritual será alcançada e poderei de fato ver com estes dois olhos.



6 ) se rupa-madhuri-rasi, prana-kuvalaya-sasi,
praphullita habe nisi-dine

As ondas da beleza que flui dos pés de Sri Rupa Manjari, que brilham como a lua, Desabrocham meu coração tanto a noite quanto de dia.



7 ) tuwa adarsana-ahi, garale jaralo dehi,
ciro-dina tapita jivana

O fato de te ausentares da minha visão é como a dose de um veneno forte, e sofrerei Até o fim da minha vida afligido por uma febre alta.



8 ) ha ha rupa koro doya, deho more pada-chaya,
narottama loilo sarana

Narottama dasa Thakura diz : “Por favor, dá-me tua misericórdia e a sombra dos Teus pés de Lótus”. Hare Krsna !Jaya Srila Gurudeva !




Jaya Srila Gurudeva !


http://jornalharekrsnabrasil.blogspot.com/2010/08/sri-rupa-manjari.html

terça-feira, 18 de outubro de 2011

Sri-Radha-Nistha (Srila Narottama das Thakura)


http://sphotos.ak.fbcdn.net/hphotos-ak-snc4/hs436.snc4/47902_1488209280122_1080630638_1403044_5663021_n.jpg



Sri-Radha-Nistha


Srila Narottama dasa Thakura


radhika-carana-renu,bhusana koriya tanu


anayase pabe giridhari


radhika-caranasraya, je kore se mahasaya


tare mui jao bolihari (1)


Aquele que ornamenta o seu corpo com a poeira dos
 pés de lótus de Srimati Radharani irá facilmente atingir Giridhari.
 Eu me congratulo com tal grande alma que se abriga nos
pés de lótus de Srimati Radharani e eu digo a ele,
 “Muito bem! Bravo! Excelente!”.


jaya jaya radha-nama brindabana jará dhama


krsna-sukha vilasera nidhi


heno radha guna gana, na sunila mora kana


bancito korilo more bidhi (2)


Todas as górias, todas as glórias a Ela cujo nome é
 Radha, cuja morada é Vrindavana, e que é o tesouro dos passatempos
 bem-aventurados de Sri Krsna. Aí de mim!
Se meus ouvidos não tivessem ouvido as
 glórias de Radha, então o destino teria me enganado.


tara bhakta sange sada, rasa-lila prema katha


je kore se paya ghanasyama


ihate bimukha jei, tara kabhu siddi nai,


nahi jena suni tara nama (3)


Uma pessoa que se mantêm na companhia daqueles devotos
que estão sempre discutindo os passatempos cheios de rasa de
 Radha-Krsna (rasa-lila prema katha) é certo que essa
pessoa alcançará Ghanasyama, que é
negro como uma núvem de monção.
Uma pessoa avessa ao ouvir essas lilas não atingirá nunca a perfeição.
 Eu me recuso a ouvir seu nome.


krsna-nama gane bhai, radhika-carana pai


radha-nama gane krsnacandra


sanksepe kahinu katha, ghucao manera byatha


dukhamaya anya katha dvandva (4)


Ó irmão, pelo cantar do nome de Krsna você atingirá
Radha, e pelo cantar do nome de Radha você atingirá
 Krsnacandra. Agora eu sucintamente disse a você
como encontrar alívio para todos os sofrimentos do seu coração.
Como quer que contradigam essas palavras, isso trará apenas dor e conflitos
.

segunda-feira, 3 de outubro de 2011

Kirtans and Bhajans from Sree Chaitanya Gaudiya Math

[Size in Bytes]
8,321,806 | Mangalacaran
4,051,700 | Sri Guru Parampara
4,466,867 | Gurvastakam
5,084,609 | Sri Guru Vandana
6,504,911 | Gurudev Boro Kripa Koro
5,840,630 | Gurudev Kripa Bindu Diya
6,122,939 | Srila Prabhupad Padma Stava
4,221,419 | Sri Rupa Manjari Pada
4,816,478 | Sri Vaishnava Vandana
7,129,577 | Ohe Vaishnava Thakura.mp3
5,519,957 | Deva Bhavantam Vande.mp3
2,703,956 | Narada Muni
2,870,756 | Nama Sankirtana
10,450,148 | Mathura Virahocita
443,278 | Vande Krishna
3,736,031 | Gopinatha
4,595,284 | Bandhu Sange
16,011,318 | Narasingha and Jaya Dau
11,033,948 | Mangala Gitam
10,498,937 | Dasavatar Stotram
5,523,576 | Sri Jagannathastakam
11,411,356 | Sri Damodarastakam
3,091,489 | Sri Chouragraganya Purushastakam
3,259,488 | Sri Madhurastakam
3,459,280 | Sri Krishnachandrastakam
3,355,205 | Sri Yamunastakam
4,219,541 | Sri Govardhan Vasa
3,147,474 | Sri Vrinda Devystakam
2,907,570 | Sri Vrindavanastakam
3,611,409 | Sri Vraja Raja Sutastakam
2,315,326 | Sri Nandanandastakam
6,393,155 | Sri Gour Govinda Arati
5,200,118 | Sri Vraja Dham Mahimamrita
1,292,411 | Bhoga Arati
3,466,232 | Yasomati Nandana
5,164,673 | Gaura and Yugala Arati
3,463,730 | Sri Tulasi Kirtana
5,607,944 | Sri Tulasi Arati
1,853,777 | Sri Shiksastakam
4,844,417 | Pita Varana Kali
2,978,759 | Dekhiya Arunodoya
3,083,843 | Tuhun Doya Sagara
2,862,833 | Radha Snata Vibhusita
4,792,292 | Sri Krishna Kirtana Yadi
2,413,724 | Dhenu Sahacara Sange
4,831,907 | Prabhu Tava Pada Yuge
2,531,735 | Radha Kunde Suminala
4,555,853 | Anadi Karama Phale
2,847,404 | Sri Radhika Grihe Gela
4,516,655 | Aparadhe Phale Mama
2,890,772 | Sri Radhika Sayam Kale
8,438,957 | Gaite Gaite Nam
3,816,929 | Radha Krishna Upadese
604,361 | Ami Krishna Pada Dasi
3,773,561 | Vrinda Paricarya Paya
6,218,432 | Krishna Jinaka
5,004,128 | Sundara Lal
5,149,498 | Kripa Karo Syamsundar
5,691,175 | Krishna Nama Tu Bhajale
2,339,498 | Radhe Syam Syam Syam
1,379,513 | Jay Radhe Jay Radheradhe



quinta-feira, 29 de setembro de 2011

Madhava He




Song Name: Madhava Bahuta Minati Kari Toya
Official Name: None
Author: Vidyapati
Book Name: None
Language: Maithili

LYRICS:
(1)
mādhava, bahuta minati kari toya
dei tulasī tila, deha samarpinu,
dayā jāni nā chāḍabi moya

(2)
gaṇaite doṣa, guṇaleśa nā pāobi,
yab tuhuñ karabi vicāra
tuhuñ jagannāth, jagate kahāosi
jag-bāhira nahi muñi chāra

(3)
kiye mānuṣa paśu pakhī ye janamiye,
athavā kīṭa patañge
karam vipāke, gatāgati punaḥ punaḥ
mati rahu tuyā parasañge

(4)
bhaṇaye vidyāpati, atiśaya kātara,
taraite iha bhava-sindhu
tuyā pada-pallava, kari avalamban,
tila eka deha dīna-bandhu

TRANSLATION
1) O Madhava, with this offering of a tulasi leaf and sesame seeds I beseech You and pledge my body in Your service. I know Your compassion is such that You will not reject me.

2) While considering this appeal, You will only be able to count my faults. You will not find even a trace of good qualities in me. You are known throughout the creation as Jagannatha (master of the universe). Therefore do I, a worthless soul living within this universe, not have the right to accept You as my master?

3) Birth after birth, as a result of my karma, I repeatedly come and go, sometimes as a human, sometimes as an animal and sometimes as a bird, worm or insect. But in whatever birth I take may my mind always remain fixed on Your narrations.

4) With great remorse, the poet Vidyapati humbly prays, “O Madhava, O friend of the fallen, please give this insignificant person shelter at the tender leaf of Your lotus feet. In this way, I may cross over this ocean of material existence.”




tradução - 

1) O Madhava, com esta oferta de uma folha de Tulasi e sementes de gergelim Rogo-vos, e penhor do meu corpo em seu serviço. Eu sei que Sua compaixão é tal que Você não vai me rejeitar.

2) Apesar de considerar este recurso, você só vai poder contar minhas faltas. Você não vai encontrar sequer um traço de boas qualidades em mim. Você é conhecido por toda acriação como Jagannatha (mestre do universo). Portanto, nãoeu, uma alma vivente inútil dentro deste universo, têm o direito de aceitar-te como meu mestre?

3) Nascimento após o nascimento, como resultado do meukarma, eu repetidamente vêm e vão, algumas vezes comoum ser humano, às vezes como um animal e, por vezes,como um pássaro sem-fim, ou de insetos. Mas em qualquernascimento tomo minha mente pode permanecer sempre fixoem seu narrações.

4) Com grande remorso, o poeta Vidyapati humildementereza: "Ó Madhava, ó amigo dos caídos, por favor, dê esse abrigo pessoa insignificante na folha de oferenda aos pés de lótus. Desta forma, eu possa atravessar este oceano da existência material. "


Mangalacarana by Kishora Mohan das & Sudevi

Hare Krishna




I offer my respectful obeisances unto His Divine Grace Srila
Narayan Goswami Maharaj, who is very dear to Srimati
Radhika, having taken shelter at Her lotus feet.


Srila Prabhupada Pranati


nama om visnu-padaya krsna-presthaya bhu-tale
srimate bhaktivedanta-svamin iti namine


I offer my respectful obeisances unto His Divine Grace A.C.
Bhaktivedanta Swami Prabhupalda, who is very dear to Lord
Krsna, having taken shelter at His lotus feet.


namas te sarasvate deve gaura-vani-pracarine
nirvisesa -sunyavadi-pascatya-desa-tarine


Our respectful obeisances are unto you, O spiritual master,
servant ofSarasvati Gosvami. You are kindly preaching the message of
Lord Caitanyadevaand delivering the Western countries, which are filled with
impersonalism and voidism.


Srila Bhaktisiddhanta Sarasvati Pranati


nama om vinsu-padaya krsna-presthaya bhu-tale
srimate bhaktisiddhanta-sarasvatiti namine


I offer my respectful obeisances unto His Divine Grace
Bhaktisiddhanta Sarasvati, who is very dear to Lord Krnsa, having taken shelter
at His lotus feet.


sri- varsabhanavi-devi-dayitaya krpadhaye
krsna-sambandha-vijnana-dayine prabhave namah

madhuryojjvala-premadhya-sri-rupanuga-bhaktida-
sri-gaura-karuna-sakti-vigrahaya namo 'stu te


I offer my respectful obeisances unto you, the personified
energy of Sri Caitanya's mercy, who deliver devotional service which is
enriched with conjugal love of Radha and Krsna, coming exactly in the line of
revelation of Srila Rupa Gosvami.



names te gaura-vani-sri-murtaye dina-tari,
rupanuga-viruddhapasiddhanta-dhvanta-harine



I offer my respectful obeisances unto you, who are the
personified teachings of Lord Caitanya. You are the deliverer
of the fallen souls. You do not tolerate any statement which is
against the teachings of devotional service enunciated by Srila
Rupa Gosvami.



Srila Gaurakisora Pranati


namo gaura-kisoraya saksad-vairagya-murtaye
vipralambha-rasambhode padambujaya te namah



I offer my respectful obeisances unto Gaurakisora Dasa Babaji
Maharaja [the spiritual master of Bhaktisiddhanta Sarasvati], who is
renunciation personified. He is always merged in a feeling of separation and
intense love of Krsna.



Srila Bhaktivinoda Pranati


namo bhaktivinodaya sac-cid-ananda-namine
gaura-sakti-svarupaya rupanuga-varaya te



I offer my respectful obeisances unto Saccidananda
Bhaktivinoda, who is transcendental energy of Caitanya Mahaprabhu. He is a strict
follower of the Gosvamis, headed by Srila Rupa.
 

Srila Jagannatha Pranati 
gauravirbhava-bhumes tvam nirdesta saj-jana-priyah
vaisnava-sarvabhaumah sri-jagannathaya te namah 
I offer my respectful obeisances to Jagannatha Dasa Babaji,
who is respected by the entire Vaisnava community and who discovered the place
where Lord Caitanya appeared. 
Sri Vaisnava Pranama 
vancha-kalpatarubhyas ca krpa-sindhubhya eve ca
patitanam pavanebhyo vaisnavebhyo namo namah 
I offer my respectful obeisances unto all the Vaisnava
devotees of the Lord.
They are just like desire trees who can fulfill the desires of
everyone, and they are full of compassion for the fallen conditioned souls. 
Sri Gauranga Pranama 
namo maha-vadayaya krsna-prema-pradaya te
krsnaya krsna-caitanya-namne gaura-tvise namah 
O most munificent incarnation! You are Krsna Himself ap
pearing as Sri KrsnaCaitanya Mahaprabhu. You have assumed the golden color of
Srimati Radharani,and You are widely distributing pure love of Krsna. We offer
our respectful obeisances unto You. 
Sri Panca-tattva Pranama 
panca-tattvatmakam krsnam bhakta-rupa-svarupakam
bhaktavataram bhaktakhyam namami bhakta-saktikam 
I offer my obeisances unto the Supreme Lord, Krsna, who is
nondifferent from
His features as a devotee, devotional incarnation, devotional
manifestation pure devotee, and devotional energy. 

Sri Krsna Pranama

he krsna karuna-sindho dina-bandho jagat-pate
gopesa gopika kanta radha-kanta namo 'stu te



O my dear Krsna, ocean of mercy, You are the friend of the
distressed and the source of creation. You are the master of
the cowherd men and the lover of the gopis, especially
Radharani. I offer my respectful obeisances unto You.



Sambandhadhideva Pranama

jayatam suratau pangor mama manda-mater gati
mat-sarvasva-padambhojau radha-madana-mohanau


jayatam--all glory to; su-ratau--most merciful, or attached in conjugal
love; pangoh--of one who is lame; mama--of me; manda-mateh--foolish;
gati--refuge; mat--my; sarva-sva--everything; pada-ambhojau--whose lotus feet;
radha-madana-mohanau-- Radharani and Madana-mohana.
Glory to the all-merciful Radha and Madana-mohana! I am lame
and ill advised, yet They are my directors, and Their lotus feet are everything
to me.

Abhidheyadhideva Pranama

divyad-vrndaranya-kalpa-drumadhah
srimad-ratnagara-simhasana-sthau
srimad-radha-srila-govinda-devau
presthalibhih sevyamanau smarami


In a temple of jewels in Vrndavana, underneath a desire tree,
Sri Sri Radha-Govinda, served by Their most confidential associates,
sit upon an effulgent throne. I offer my humble obeisances unto Them.


Prayojanadhideva Pranama



sriman rasa-rasarambhi vamsi-vata-tata-sthitah
Karsan venu-svanair gopir gopinathah sriye 'stu nah

Sri Srila Gopinatha, who originated the transcendental mellow
of the rasa dance, stands on the shore in Vamsivata and attracts the
attention of the cowherd damsels with the sound of His celebrated flute. May
they all confer upon us their benediction.


Sri Radha Pranama tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye


I offer my respects to Radharani, whose bodily complexion is
like molten gold and who is the Queen of Vrndavana. You are the daughter of
King Vrsabhanu, and You are very dear to Lord Krsna.


Panca-tattva Maha-mantra

(jaya) sri-krsna-caitanya prabhu nityananda
sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda

 
Sri Caitanva Mahaprabhu is always accompanied by His plenary
expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal
potency Sri Gadadhara Prabhu, and His marginal potency Srivasa Prabhu.

Hare Krsna Maha-mantra:


HARE KRSNA HARE KRSNA KRSNA KRSNA HARE HARE
HARE RAMA HARE RAMA RAMA RAMA HARE HARE

Ali! Mhane Lage Vrindavana Niko



Sri Vraja-mandala Parikrama 2011
.
http://www.youtube.com/user/krsnakarunya
.
http://www.vraja.info

Blog:
http://vrindavanadhama.blogspot.co

Ali! Mhane Lage Vrindavana Niko

ali! mhane lage vrindavana niko

ghara ghara tulasi, thakura puja, darshana govindaji ko

ali! mhane lage vrindavana niko (1)

O friend! I like Vrindavana so much, where in every home there is worship of tulasi and

the Deity with darshana of Govindaji.

nirmala nira bahata yamuna ko, bhojana dudha dahi ko

ali! mhane lage vrindavana niko (2)

Where the pure waters of the Yamuna flow and where the foodstuffs are milk and

yoghurt. O friend! I like Vrindavana so much.

ratna simhasana apa viraje, mukuta dharyo tulasi ko

ali! mhane lage vrindavana niko (3)

Where the Deity sits on a jewelled throne, with tulasi in His crown. O friend! I like

Vrindavana very much.

kunjana kunjana phirata radhika, shabda sunata murali ko,

ali! mhane lage vrindavana niko (4)

Where Radhika roams from kunja to kunja, having heard the vibration of His flute. O

friend! I like Vrindavana so much.

mira ke prabhu giridhara-nagara, bhajana vina nara phiko

ali! mhane lage vrindavana niko (5)

The hero Giridhari is the master of Mira, who says that without bhajana a person is

dull. O friend! I like Vrindavana so much.

terça-feira, 27 de setembro de 2011

sábado, 17 de setembro de 2011

The Meaning of Radhe : Srila Bhaktivedanta Narayan Maharaj


by ADMIN on SEPTEMBER 5, 2011

2011.09.05. Harikatha.com: [This year, 2011, Sri Radhastami is observed on Sept 5 (in India). As an invocation to the 10th annual Holland Harikatha festival, Srila Gurudeva, Sri Srimad Bhaktivedanta Narayana Goswami Maharaja requested the devotees to sing Srila Rupa Goswami’s prayer, “Radhe, Jaya Jaya Madhava Dayite.” He then gave an elaborate explanation, the transcription of which is below. You will be happy to experience that this lecture, although given in 2005 (July 8, in Holland), is ever-new and appropriate:]
rādhe, jaya jaya mādhava-dayite
gokula-taruṇī-maṇḍala-mahite
dāmodara-rati-vardhana-veśe!
hari-niṣkuṭa-vṛndā-vipineśe!
vṛṣabhānūdadhi-nava-śaśi-lekhe
lalitā-sakhi! guṇa-ramita-viśākhe!
karunāṁ kuru mayi karuṇā-bharite!
sanaka-sanātana-varṇita-carite
What is the meaning of Radhe? ārādhyate iti. Lord Sri Krishna himself worships Srimati Radhika, and Radhika worships him. When she manifest from Krishna’s left side in the arena of the rāsa-līlā, she at once ran to him to worship him and he ran towards her. “Radhe, Jaya Jaya – O Radhe, all glories unto you, all glories unto you.”
mādhava-dayite – You are very near and dear to Lord Madhava.
yasyāḥ kadāpi vasanāñcala-khelanottha-
dhanyātidhanya-pavanena kṛtārtha-mānī |
yogīndra-durgama-gatir madhusūdano’pi
tasyā namo’stu vṛṣabhānu-bhuvo diśe’pi ||
Obeisances to the direction that faces Sri Vrishabhanu’s daughter, Srimati Radhika. When the breeze coming from that direction playfully moves the edge of her garment, Lord Krishna, who cannot be attained by even the kings of the yogis, thinks that his life has now become a great success. (Rādhā-rasa-sudhā-nidhi, verse 2)
Once, Sri Krishna did something that offended Srimati Radhika, and she entered a sulky mood. she was sitting on one side of Radha Kund, and Krishna was on the other side. The breeze coming from Radha’s side touched the beautiful fragrance of Radha Kund and also the veil of Radhika – not Radhika, but the veil which held her fragrance. That breeze then touched Krishna and he exclaimed, “My life is successful! My life is successful!”
So many sages and saintly kings are able to control their minds, and their minds are thus purified. Yet, even in their meditation they cannot touch the lotus feet of Sri Krishna. On the other hand, by any connection with Radhika, by even the fragrance of her veil, that same Krishna was overwhelmed. Radhika is so glorious.
veṇuḥ karān nipatitaḥ skhalitaṁ śikhaṇḍaṁ
bhraṣṭaṁ ca pīta-vasanaṁ vraja-rāja-sūnoḥ |
yasyāḥ kaṭākṣa-śara-ghāta-vimūrcchitasya
tāṁ rādhikāṁ paricarāmi kadā rasena ||
When will I delight in the service of Srimati Radharani? Struck by the arrow of her side-long glance Krishna faints, his flute falls from his hands, the peacock feathers on his head become loosened, and his yellow scarf slips from his neck. (Rādhā-rasa-sudhā-nidhi, verse 39, by Srila Prabodhananda Saraswati)
Srila Prabodhananda Saraswati writes: “When will I have a chance to serve Srimati Radhika with rasa – manjari-rasa – which is so high class, even more so than the transcendental stages of sneha, māna, rāga, anurāga, and still more than that.”
akhila-rasāmṛta-mūrtiḥ
prasṛmara-ruci-ruddha-tārakā-pāliḥ |
kalita-śyāmā-lalito
rādhā-preyān vidhur jayati ||
Let Krishna, the Supreme Personality of Godhead, be glorified! By virtue of his expanding attractive features, he subjugated the gopis named Taraka and Pali and absorbed the minds of Shyama and Lalita. He is the most attractive lover of Srimati Radharani and is the reservoir of pleasure for devotees in all transcendental mellows. (Bhakti-rasāmṛta-sindhu 1.1.1)
When Sri Krishna plays his flute, all the gopis are controlled. He is an ocean of rasa. By his beauty and flute playing he controls Taraka, Pali, Chandravali; and others, such as Bhadra and Syamala and Lalita are also controlled by him. He also controls all the cows with his flute. Yet, when he saw Srimati Radhika, that flute fell from his hands and his peacock feather fell down to her lotus feet.
bhraṣṭaṁ ca pīta-vasanaṁ. He did not know that his yellow shawl was also falling down. He became totally mad and at once fainted. Srimati Radhika is so glorious, and therefore Srila Rupa Goswami sings, rādhe, jaya jaya mādhava-dayite.
Srila Shukadeva Goswami has quoted Sri Krishna in Śrīmad-Bhāgavatam:
na pāraye’haṁ niravadya-saṁyujāṁ
sva-sādhu-kṛtyaṁ vibudhāyuṣāpi vaḥ |
yām ābhajan durjara-geha-śṛṅkhalāḥ
saṁvṛścya tad vaḥ pratiyātu sādhunā ||
I am not able to repay my debt for your spotless service, even within a lifetime of Brahma. Your connection with me is beyond reproach. You have worshiped me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation. (Śrīmad-Bhāgavatam 10.32.22)
Srila Jayadeva Goswami has also quoted Krishna in Gīta-govinda:
smara-garala-kaṇḍanaṁ
mama śirasi maṇḍanam
dehi pada-pallavam udāram
Sri Krishna is begging Srimati Radhika, “O Devi, I am taking my ears in my hand. [See endnote 1] I have done something wrong. I promise that in the future I will never again commit any offense to you. Be pleased with me. I am offering my flute and my peacock feather at your feet. I cannot tolerate your separation for even a moment. I will die without you. So please excuse my faults. Please excuse me.”
Sri Jayadeva Goswami could not write this, [See endnote 2] but our Goswamis, like Srila Rupa Goswami, who is Sri Rupa Manjari, could do so. How glorious is Radha. Jaya jaya mādhava-dayite – “Sri Krishna is controlled by Srimati Radhika.”
Gokula-taruṇī-maṇḍala-mahite – So many gopis live in Gokula. They are extremely beautiful, and Chandravali is especially beautiful, but not like Radhika.
Taruṇī-maṇḍala-mahite –in this world no one is as near and dear to Krishna as Radhika.
Dāmodara-rati-vardhana-veśe – Damodara is controlled by his mother, but in this connection that very Damodara is now controlled by Radhika. Vardhana-veśe – to increase Sri Krishna’s love and affection, she appears in such beautiful ways.
Hari-niṣkuṭa-vṛndā-vipineśe – Hari means Krishna, who takes the heart of everyone, especially the gopis. His garden is Vrindavan, where Yamuna is flowing, peacocks are dancing, and cuckoos are singing. Everywhere there are beli, chameli and kadamba flowers. All stimuli reside there. There, Krishna is not Vṛndāvaneśvara (the Lord and controller of Vrindavan). Because Vrinda Devi has given Vrindavan to Srimati Radhika, she is Vṛndāvaneśvari. Especially, Sri Krishna is not Rāseśvara (the Lord and controller of the Rāsa-līlā); rather, Radhika is Rāseśvari. Lord Krishna is one of the participants, but Radhika is all-in-all.
Jaya jaya – “O Devi, be glorious, be glorious. Sprinkle a particle of your mercy upon me.”
vṛṣabhānūdadhi-nava-śaśi-lekhe
lalitā-sakhi! guṇa-ramita-viśākhe!
You are like the moon, who has arisen from the ocean of Vrishabhanu Maharaja’s love. [According to Śrīmad-Bhāgavatam, the moon was born from the churning of the ocean. (verse 3)
Lalitā-sakhi! – you are the sakhi of Lalita.” In what way?
dhūrte vrajendra-tanaye tanu suṣṭhu-vāmyaṁ
mā dakṣiṇā bhāva kalaṅkini lāghavāya |
rādhe giraṁ śṛṇu hitām iti śikṣayantīṁ
devīṁ guṇaiḥ sulalitāṁ lalitāṁ namāmi ||
I offer pranama unto Sri Lalita Devi, the charming treasure-house of all good qualities, who instructs Srimati Radhika in this way: "O Kalankini (unchaste one)! Radhe! Listen to my good instructions which are favorable for you! Vrajendra-nandana is very crafty (dhūrta). Don't display your mood of gentle submission (dakṣiṇa-bhāva) to him; instead, in all circumstances be contrary. (Sri Lalitāṣṭakam, verse 4)
Srimati Lalita Devi is so near and dear to Srimati Radhika that sometimes she controls Radhika. Dhūrte vrajendra-nandana. Lalita says, "Vrajendra-nandana (Sri Krishna, the son of Nanda Maharaja) is a high class of cheater. He is black inside and outside. He is black everywhere; so don’t be submissive towards him. Always act in such way as to control him. Don’t give up your māna(transcendental anger)."
Radhika wants to give up her māna, but Lalita tells her not to do so. rādhe giraṁ śṛṇu hitām iti śikṣayantīm. Lalita is guru of Radhika, and therefore she can grant anyone the dāsya-prema of Radhika.
yāṁ kām api vraja-kule vṛṣabhānujāyāḥ
prekṣya sva-pakṣa-padavīm anuruddhyamānām |
sadyas tad iṣṭa-ghaṭanena kṛtārthayantīṁ
devīṁ guṇaiḥ sulalitāṁ lalitāṁ namāmi ||
I offer pranama unto the supremely charming Sri Lalita Devi, the treasure-house of all good qualities. Upon seeing any young maiden anywhere in Vraja and discerning that she is inclined towards her priya-sakhi Srimati Radhika, Lalita immediately tells Radha that she must accept this person in her own party (sva-pakṣa). Radha obeys Lalita, who thus fulfills that maiden’s desires. (Śrī-Lalitāṣṭakam, verse 7)
Vishakha took birth on the same day that Radhika took birth, so her beauty and other qualities are similar to those of Radhika. Her voice is so sweet, even more so than Sri Krishna’s. All her qualities are like those of Radhika. We pray that she will make us her disciple and give us training on how to serve Radhika and Krishna.
karunāṁ kuru mayi karuṇā-bharite!
sanaka-sanātana-varṇita-carite
In this verse Srila Rupa Goswami says that even those who are first-class brahmavadis, like Shukadeva Goswami (in the womb of this mother) and the four Kumaras (who are forever five years old, who are always naked, and who are the first sons of Lord Brahma) are glorifying Srimati Radhika. Niśānta-līlā(the end-of-night pastimes of Radha and Krishna) and other pastimes of aṣṭa-kāliya-līlā (Their 24-hour daily pastimes) were told to the Four Kumaras by Lord Shiva, and then they wrote about it in the Bṛhad-vāmana Purāṇa. Srila Rupa Goswami is therefore glorifying Sanaka, Sananda and Sanat and Sanatana Kumara.
In this connection, Sanatana means Sanatana of the Four Kumaras. But Srila Sanatana Goswami has also glorified her, especially in Bṛhad-bhāgavatāmṛtaand in his Vaiṣṇava-toṣaṇī commentary of Śrīmad-Bhāgavatam.
You have all come for hari-kathā, and we will give you hari-kathā. We will give that hari-kathā which Srila Bhaktivedanta Swami Maharaja, your Prabhupada, has left for me. He told me, “You should give this.”
Try to drink the nectar of hari-kathā with the two cups of your ears.
Srila Sukadeva Goswami has told about this, but not openly like I am telling. Sukadeva Goswami has never openly told Radhika’s name in the Śrīmad-Bhāgavatam, nor did he reveal the names of Chandravali or Lalita and Vishakha. But Srila Bhaktivinoda Thakura has revealed this, and in his parampara I am also telling you so many secret names and their sweet pastimes. Try to take this into your heart, and preach our mission throughout the world. Don’t be weak. “Radhe, jaya jaya madhava dayite.”
[endnote 1 – pulling on ones own ears with both hands indicates ones admitting an offense and begging forgiveness]
[endnote 2 – Jayadeva Goswami was somewhat hesitant to write the whole verse, because he had a hint of an opulence mood toward Sri Krishna. So, while he was out, Krishna himself, in the form of Jayadeva, came to his house and wrote the rest of the verse in Jayadeva’s notebook.]

fonte -http://www.news.vrindavantoday.org/2011/09/the-meaning-of-radhe-srila-bhaktivedanta-narayan-maharaj/

mādhava-dayite – You are very near and dear to Lord Madhava.







Radhe Jaya Jaya Madhava Dayite

Jaya Srila Gurudeva !!!

Srila Gurudeva chant Radhe Jaya Jaya Madhava Dayite  end cry  Special Hari Katha !

Radhe Radhe Radhe Jay Jay Jay Sri Radhe !Jaya Srila Gurudeva !!!!




Home à Song Lyrics à R
Song Name: Radhe Jaya Jaya Madhava Dayite
Official Name: Volume 6 Song 14; Radhika Stava
Author: Rupa Goswami

Book Name: Stavamala
Language: Sanskrit


LYRICS:

(refrain)
rādhe jaya jaya mādhava-dayite
gokula-taruṇī-maṇḍala-mahite

(1)
dāmodara-rati-vardhana-veśe
hari-niṣkuṭa-vṛndā-vipineśe

(2)
vṛṣabhānūdadhi-nava-śaśi-lekhe
lalitā-sakhi guṇa-ramita-viśākhe

(3)
karuṇāḿ kuru mayi karuṇā-bharite
sanaka-sanātana-varṇita-carite

TRANSLATION

(Refrain) O Radha! O beloved of Madhava! O You who are worshiped by all the young girls of Gokula! All glories unto You! All glories untoYou!

(1-3) You who dress Yourself in such a way as to increase Lord Damodara's love and attachment for You! O queen of Vrndavana, which is the pleasure grove of Lord Hari! O new moon that has arisen from the ocean of King Vrsabhanu! O friend of Lalita! O You who makeVisakha loyal to You due to Your wonderful qualities of friendliness, kindness, and faithfulness to Krsna! O You who are filled with compassion! O You whose divine characteristics are described by the great sages Sanaka and Sanatana! O Radha, please be merciful to me!
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