quinta-feira, 29 de setembro de 2011

Madhava He




Song Name: Madhava Bahuta Minati Kari Toya
Official Name: None
Author: Vidyapati
Book Name: None
Language: Maithili

LYRICS:
(1)
mādhava, bahuta minati kari toya
dei tulasī tila, deha samarpinu,
dayā jāni nā chāḍabi moya

(2)
gaṇaite doṣa, guṇaleśa nā pāobi,
yab tuhuñ karabi vicāra
tuhuñ jagannāth, jagate kahāosi
jag-bāhira nahi muñi chāra

(3)
kiye mānuṣa paśu pakhī ye janamiye,
athavā kīṭa patañge
karam vipāke, gatāgati punaḥ punaḥ
mati rahu tuyā parasañge

(4)
bhaṇaye vidyāpati, atiśaya kātara,
taraite iha bhava-sindhu
tuyā pada-pallava, kari avalamban,
tila eka deha dīna-bandhu

TRANSLATION
1) O Madhava, with this offering of a tulasi leaf and sesame seeds I beseech You and pledge my body in Your service. I know Your compassion is such that You will not reject me.

2) While considering this appeal, You will only be able to count my faults. You will not find even a trace of good qualities in me. You are known throughout the creation as Jagannatha (master of the universe). Therefore do I, a worthless soul living within this universe, not have the right to accept You as my master?

3) Birth after birth, as a result of my karma, I repeatedly come and go, sometimes as a human, sometimes as an animal and sometimes as a bird, worm or insect. But in whatever birth I take may my mind always remain fixed on Your narrations.

4) With great remorse, the poet Vidyapati humbly prays, “O Madhava, O friend of the fallen, please give this insignificant person shelter at the tender leaf of Your lotus feet. In this way, I may cross over this ocean of material existence.”




tradução - 

1) O Madhava, com esta oferta de uma folha de Tulasi e sementes de gergelim Rogo-vos, e penhor do meu corpo em seu serviço. Eu sei que Sua compaixão é tal que Você não vai me rejeitar.

2) Apesar de considerar este recurso, você só vai poder contar minhas faltas. Você não vai encontrar sequer um traço de boas qualidades em mim. Você é conhecido por toda acriação como Jagannatha (mestre do universo). Portanto, nãoeu, uma alma vivente inútil dentro deste universo, têm o direito de aceitar-te como meu mestre?

3) Nascimento após o nascimento, como resultado do meukarma, eu repetidamente vêm e vão, algumas vezes comoum ser humano, às vezes como um animal e, por vezes,como um pássaro sem-fim, ou de insetos. Mas em qualquernascimento tomo minha mente pode permanecer sempre fixoem seu narrações.

4) Com grande remorso, o poeta Vidyapati humildementereza: "Ó Madhava, ó amigo dos caídos, por favor, dê esse abrigo pessoa insignificante na folha de oferenda aos pés de lótus. Desta forma, eu possa atravessar este oceano da existência material. "


Mangalacarana by Kishora Mohan das & Sudevi

Hare Krishna




I offer my respectful obeisances unto His Divine Grace Srila
Narayan Goswami Maharaj, who is very dear to Srimati
Radhika, having taken shelter at Her lotus feet.


Srila Prabhupada Pranati


nama om visnu-padaya krsna-presthaya bhu-tale
srimate bhaktivedanta-svamin iti namine


I offer my respectful obeisances unto His Divine Grace A.C.
Bhaktivedanta Swami Prabhupalda, who is very dear to Lord
Krsna, having taken shelter at His lotus feet.


namas te sarasvate deve gaura-vani-pracarine
nirvisesa -sunyavadi-pascatya-desa-tarine


Our respectful obeisances are unto you, O spiritual master,
servant ofSarasvati Gosvami. You are kindly preaching the message of
Lord Caitanyadevaand delivering the Western countries, which are filled with
impersonalism and voidism.


Srila Bhaktisiddhanta Sarasvati Pranati


nama om vinsu-padaya krsna-presthaya bhu-tale
srimate bhaktisiddhanta-sarasvatiti namine


I offer my respectful obeisances unto His Divine Grace
Bhaktisiddhanta Sarasvati, who is very dear to Lord Krnsa, having taken shelter
at His lotus feet.


sri- varsabhanavi-devi-dayitaya krpadhaye
krsna-sambandha-vijnana-dayine prabhave namah

madhuryojjvala-premadhya-sri-rupanuga-bhaktida-
sri-gaura-karuna-sakti-vigrahaya namo 'stu te


I offer my respectful obeisances unto you, the personified
energy of Sri Caitanya's mercy, who deliver devotional service which is
enriched with conjugal love of Radha and Krsna, coming exactly in the line of
revelation of Srila Rupa Gosvami.



names te gaura-vani-sri-murtaye dina-tari,
rupanuga-viruddhapasiddhanta-dhvanta-harine



I offer my respectful obeisances unto you, who are the
personified teachings of Lord Caitanya. You are the deliverer
of the fallen souls. You do not tolerate any statement which is
against the teachings of devotional service enunciated by Srila
Rupa Gosvami.



Srila Gaurakisora Pranati


namo gaura-kisoraya saksad-vairagya-murtaye
vipralambha-rasambhode padambujaya te namah



I offer my respectful obeisances unto Gaurakisora Dasa Babaji
Maharaja [the spiritual master of Bhaktisiddhanta Sarasvati], who is
renunciation personified. He is always merged in a feeling of separation and
intense love of Krsna.



Srila Bhaktivinoda Pranati


namo bhaktivinodaya sac-cid-ananda-namine
gaura-sakti-svarupaya rupanuga-varaya te



I offer my respectful obeisances unto Saccidananda
Bhaktivinoda, who is transcendental energy of Caitanya Mahaprabhu. He is a strict
follower of the Gosvamis, headed by Srila Rupa.
 

Srila Jagannatha Pranati 
gauravirbhava-bhumes tvam nirdesta saj-jana-priyah
vaisnava-sarvabhaumah sri-jagannathaya te namah 
I offer my respectful obeisances to Jagannatha Dasa Babaji,
who is respected by the entire Vaisnava community and who discovered the place
where Lord Caitanya appeared. 
Sri Vaisnava Pranama 
vancha-kalpatarubhyas ca krpa-sindhubhya eve ca
patitanam pavanebhyo vaisnavebhyo namo namah 
I offer my respectful obeisances unto all the Vaisnava
devotees of the Lord.
They are just like desire trees who can fulfill the desires of
everyone, and they are full of compassion for the fallen conditioned souls. 
Sri Gauranga Pranama 
namo maha-vadayaya krsna-prema-pradaya te
krsnaya krsna-caitanya-namne gaura-tvise namah 
O most munificent incarnation! You are Krsna Himself ap
pearing as Sri KrsnaCaitanya Mahaprabhu. You have assumed the golden color of
Srimati Radharani,and You are widely distributing pure love of Krsna. We offer
our respectful obeisances unto You. 
Sri Panca-tattva Pranama 
panca-tattvatmakam krsnam bhakta-rupa-svarupakam
bhaktavataram bhaktakhyam namami bhakta-saktikam 
I offer my obeisances unto the Supreme Lord, Krsna, who is
nondifferent from
His features as a devotee, devotional incarnation, devotional
manifestation pure devotee, and devotional energy. 

Sri Krsna Pranama

he krsna karuna-sindho dina-bandho jagat-pate
gopesa gopika kanta radha-kanta namo 'stu te



O my dear Krsna, ocean of mercy, You are the friend of the
distressed and the source of creation. You are the master of
the cowherd men and the lover of the gopis, especially
Radharani. I offer my respectful obeisances unto You.



Sambandhadhideva Pranama

jayatam suratau pangor mama manda-mater gati
mat-sarvasva-padambhojau radha-madana-mohanau


jayatam--all glory to; su-ratau--most merciful, or attached in conjugal
love; pangoh--of one who is lame; mama--of me; manda-mateh--foolish;
gati--refuge; mat--my; sarva-sva--everything; pada-ambhojau--whose lotus feet;
radha-madana-mohanau-- Radharani and Madana-mohana.
Glory to the all-merciful Radha and Madana-mohana! I am lame
and ill advised, yet They are my directors, and Their lotus feet are everything
to me.

Abhidheyadhideva Pranama

divyad-vrndaranya-kalpa-drumadhah
srimad-ratnagara-simhasana-sthau
srimad-radha-srila-govinda-devau
presthalibhih sevyamanau smarami


In a temple of jewels in Vrndavana, underneath a desire tree,
Sri Sri Radha-Govinda, served by Their most confidential associates,
sit upon an effulgent throne. I offer my humble obeisances unto Them.


Prayojanadhideva Pranama



sriman rasa-rasarambhi vamsi-vata-tata-sthitah
Karsan venu-svanair gopir gopinathah sriye 'stu nah

Sri Srila Gopinatha, who originated the transcendental mellow
of the rasa dance, stands on the shore in Vamsivata and attracts the
attention of the cowherd damsels with the sound of His celebrated flute. May
they all confer upon us their benediction.


Sri Radha Pranama tapta-kancana-gaurangi radhe vrndavanesvari
vrsabhanu-sute devi pranamami hari-priye


I offer my respects to Radharani, whose bodily complexion is
like molten gold and who is the Queen of Vrndavana. You are the daughter of
King Vrsabhanu, and You are very dear to Lord Krsna.


Panca-tattva Maha-mantra

(jaya) sri-krsna-caitanya prabhu nityananda
sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda

 
Sri Caitanva Mahaprabhu is always accompanied by His plenary
expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal
potency Sri Gadadhara Prabhu, and His marginal potency Srivasa Prabhu.

Hare Krsna Maha-mantra:


HARE KRSNA HARE KRSNA KRSNA KRSNA HARE HARE
HARE RAMA HARE RAMA RAMA RAMA HARE HARE

Ali! Mhane Lage Vrindavana Niko



Sri Vraja-mandala Parikrama 2011
.
http://www.youtube.com/user/krsnakarunya
.
http://www.vraja.info

Blog:
http://vrindavanadhama.blogspot.co

Ali! Mhane Lage Vrindavana Niko

ali! mhane lage vrindavana niko

ghara ghara tulasi, thakura puja, darshana govindaji ko

ali! mhane lage vrindavana niko (1)

O friend! I like Vrindavana so much, where in every home there is worship of tulasi and

the Deity with darshana of Govindaji.

nirmala nira bahata yamuna ko, bhojana dudha dahi ko

ali! mhane lage vrindavana niko (2)

Where the pure waters of the Yamuna flow and where the foodstuffs are milk and

yoghurt. O friend! I like Vrindavana so much.

ratna simhasana apa viraje, mukuta dharyo tulasi ko

ali! mhane lage vrindavana niko (3)

Where the Deity sits on a jewelled throne, with tulasi in His crown. O friend! I like

Vrindavana very much.

kunjana kunjana phirata radhika, shabda sunata murali ko,

ali! mhane lage vrindavana niko (4)

Where Radhika roams from kunja to kunja, having heard the vibration of His flute. O

friend! I like Vrindavana so much.

mira ke prabhu giridhara-nagara, bhajana vina nara phiko

ali! mhane lage vrindavana niko (5)

The hero Giridhari is the master of Mira, who says that without bhajana a person is

dull. O friend! I like Vrindavana so much.

terça-feira, 27 de setembro de 2011

sábado, 17 de setembro de 2011

The Meaning of Radhe : Srila Bhaktivedanta Narayan Maharaj


by ADMIN on SEPTEMBER 5, 2011

2011.09.05. Harikatha.com: [This year, 2011, Sri Radhastami is observed on Sept 5 (in India). As an invocation to the 10th annual Holland Harikatha festival, Srila Gurudeva, Sri Srimad Bhaktivedanta Narayana Goswami Maharaja requested the devotees to sing Srila Rupa Goswami’s prayer, “Radhe, Jaya Jaya Madhava Dayite.” He then gave an elaborate explanation, the transcription of which is below. You will be happy to experience that this lecture, although given in 2005 (July 8, in Holland), is ever-new and appropriate:]
rādhe, jaya jaya mādhava-dayite
gokula-taruṇī-maṇḍala-mahite
dāmodara-rati-vardhana-veśe!
hari-niṣkuṭa-vṛndā-vipineśe!
vṛṣabhānūdadhi-nava-śaśi-lekhe
lalitā-sakhi! guṇa-ramita-viśākhe!
karunāṁ kuru mayi karuṇā-bharite!
sanaka-sanātana-varṇita-carite
What is the meaning of Radhe? ārādhyate iti. Lord Sri Krishna himself worships Srimati Radhika, and Radhika worships him. When she manifest from Krishna’s left side in the arena of the rāsa-līlā, she at once ran to him to worship him and he ran towards her. “Radhe, Jaya Jaya – O Radhe, all glories unto you, all glories unto you.”
mādhava-dayite – You are very near and dear to Lord Madhava.
yasyāḥ kadāpi vasanāñcala-khelanottha-
dhanyātidhanya-pavanena kṛtārtha-mānī |
yogīndra-durgama-gatir madhusūdano’pi
tasyā namo’stu vṛṣabhānu-bhuvo diśe’pi ||
Obeisances to the direction that faces Sri Vrishabhanu’s daughter, Srimati Radhika. When the breeze coming from that direction playfully moves the edge of her garment, Lord Krishna, who cannot be attained by even the kings of the yogis, thinks that his life has now become a great success. (Rādhā-rasa-sudhā-nidhi, verse 2)
Once, Sri Krishna did something that offended Srimati Radhika, and she entered a sulky mood. she was sitting on one side of Radha Kund, and Krishna was on the other side. The breeze coming from Radha’s side touched the beautiful fragrance of Radha Kund and also the veil of Radhika – not Radhika, but the veil which held her fragrance. That breeze then touched Krishna and he exclaimed, “My life is successful! My life is successful!”
So many sages and saintly kings are able to control their minds, and their minds are thus purified. Yet, even in their meditation they cannot touch the lotus feet of Sri Krishna. On the other hand, by any connection with Radhika, by even the fragrance of her veil, that same Krishna was overwhelmed. Radhika is so glorious.
veṇuḥ karān nipatitaḥ skhalitaṁ śikhaṇḍaṁ
bhraṣṭaṁ ca pīta-vasanaṁ vraja-rāja-sūnoḥ |
yasyāḥ kaṭākṣa-śara-ghāta-vimūrcchitasya
tāṁ rādhikāṁ paricarāmi kadā rasena ||
When will I delight in the service of Srimati Radharani? Struck by the arrow of her side-long glance Krishna faints, his flute falls from his hands, the peacock feathers on his head become loosened, and his yellow scarf slips from his neck. (Rādhā-rasa-sudhā-nidhi, verse 39, by Srila Prabodhananda Saraswati)
Srila Prabodhananda Saraswati writes: “When will I have a chance to serve Srimati Radhika with rasa – manjari-rasa – which is so high class, even more so than the transcendental stages of sneha, māna, rāga, anurāga, and still more than that.”
akhila-rasāmṛta-mūrtiḥ
prasṛmara-ruci-ruddha-tārakā-pāliḥ |
kalita-śyāmā-lalito
rādhā-preyān vidhur jayati ||
Let Krishna, the Supreme Personality of Godhead, be glorified! By virtue of his expanding attractive features, he subjugated the gopis named Taraka and Pali and absorbed the minds of Shyama and Lalita. He is the most attractive lover of Srimati Radharani and is the reservoir of pleasure for devotees in all transcendental mellows. (Bhakti-rasāmṛta-sindhu 1.1.1)
When Sri Krishna plays his flute, all the gopis are controlled. He is an ocean of rasa. By his beauty and flute playing he controls Taraka, Pali, Chandravali; and others, such as Bhadra and Syamala and Lalita are also controlled by him. He also controls all the cows with his flute. Yet, when he saw Srimati Radhika, that flute fell from his hands and his peacock feather fell down to her lotus feet.
bhraṣṭaṁ ca pīta-vasanaṁ. He did not know that his yellow shawl was also falling down. He became totally mad and at once fainted. Srimati Radhika is so glorious, and therefore Srila Rupa Goswami sings, rādhe, jaya jaya mādhava-dayite.
Srila Shukadeva Goswami has quoted Sri Krishna in Śrīmad-Bhāgavatam:
na pāraye’haṁ niravadya-saṁyujāṁ
sva-sādhu-kṛtyaṁ vibudhāyuṣāpi vaḥ |
yām ābhajan durjara-geha-śṛṅkhalāḥ
saṁvṛścya tad vaḥ pratiyātu sādhunā ||
I am not able to repay my debt for your spotless service, even within a lifetime of Brahma. Your connection with me is beyond reproach. You have worshiped me, cutting off all domestic ties, which are difficult to break. Therefore please let your own glorious deeds be your compensation. (Śrīmad-Bhāgavatam 10.32.22)
Srila Jayadeva Goswami has also quoted Krishna in Gīta-govinda:
smara-garala-kaṇḍanaṁ
mama śirasi maṇḍanam
dehi pada-pallavam udāram
Sri Krishna is begging Srimati Radhika, “O Devi, I am taking my ears in my hand. [See endnote 1] I have done something wrong. I promise that in the future I will never again commit any offense to you. Be pleased with me. I am offering my flute and my peacock feather at your feet. I cannot tolerate your separation for even a moment. I will die without you. So please excuse my faults. Please excuse me.”
Sri Jayadeva Goswami could not write this, [See endnote 2] but our Goswamis, like Srila Rupa Goswami, who is Sri Rupa Manjari, could do so. How glorious is Radha. Jaya jaya mādhava-dayite – “Sri Krishna is controlled by Srimati Radhika.”
Gokula-taruṇī-maṇḍala-mahite – So many gopis live in Gokula. They are extremely beautiful, and Chandravali is especially beautiful, but not like Radhika.
Taruṇī-maṇḍala-mahite –in this world no one is as near and dear to Krishna as Radhika.
Dāmodara-rati-vardhana-veśe – Damodara is controlled by his mother, but in this connection that very Damodara is now controlled by Radhika. Vardhana-veśe – to increase Sri Krishna’s love and affection, she appears in such beautiful ways.
Hari-niṣkuṭa-vṛndā-vipineśe – Hari means Krishna, who takes the heart of everyone, especially the gopis. His garden is Vrindavan, where Yamuna is flowing, peacocks are dancing, and cuckoos are singing. Everywhere there are beli, chameli and kadamba flowers. All stimuli reside there. There, Krishna is not Vṛndāvaneśvara (the Lord and controller of Vrindavan). Because Vrinda Devi has given Vrindavan to Srimati Radhika, she is Vṛndāvaneśvari. Especially, Sri Krishna is not Rāseśvara (the Lord and controller of the Rāsa-līlā); rather, Radhika is Rāseśvari. Lord Krishna is one of the participants, but Radhika is all-in-all.
Jaya jaya – “O Devi, be glorious, be glorious. Sprinkle a particle of your mercy upon me.”
vṛṣabhānūdadhi-nava-śaśi-lekhe
lalitā-sakhi! guṇa-ramita-viśākhe!
You are like the moon, who has arisen from the ocean of Vrishabhanu Maharaja’s love. [According to Śrīmad-Bhāgavatam, the moon was born from the churning of the ocean. (verse 3)
Lalitā-sakhi! – you are the sakhi of Lalita.” In what way?
dhūrte vrajendra-tanaye tanu suṣṭhu-vāmyaṁ
mā dakṣiṇā bhāva kalaṅkini lāghavāya |
rādhe giraṁ śṛṇu hitām iti śikṣayantīṁ
devīṁ guṇaiḥ sulalitāṁ lalitāṁ namāmi ||
I offer pranama unto Sri Lalita Devi, the charming treasure-house of all good qualities, who instructs Srimati Radhika in this way: "O Kalankini (unchaste one)! Radhe! Listen to my good instructions which are favorable for you! Vrajendra-nandana is very crafty (dhūrta). Don't display your mood of gentle submission (dakṣiṇa-bhāva) to him; instead, in all circumstances be contrary. (Sri Lalitāṣṭakam, verse 4)
Srimati Lalita Devi is so near and dear to Srimati Radhika that sometimes she controls Radhika. Dhūrte vrajendra-nandana. Lalita says, "Vrajendra-nandana (Sri Krishna, the son of Nanda Maharaja) is a high class of cheater. He is black inside and outside. He is black everywhere; so don’t be submissive towards him. Always act in such way as to control him. Don’t give up your māna(transcendental anger)."
Radhika wants to give up her māna, but Lalita tells her not to do so. rādhe giraṁ śṛṇu hitām iti śikṣayantīm. Lalita is guru of Radhika, and therefore she can grant anyone the dāsya-prema of Radhika.
yāṁ kām api vraja-kule vṛṣabhānujāyāḥ
prekṣya sva-pakṣa-padavīm anuruddhyamānām |
sadyas tad iṣṭa-ghaṭanena kṛtārthayantīṁ
devīṁ guṇaiḥ sulalitāṁ lalitāṁ namāmi ||
I offer pranama unto the supremely charming Sri Lalita Devi, the treasure-house of all good qualities. Upon seeing any young maiden anywhere in Vraja and discerning that she is inclined towards her priya-sakhi Srimati Radhika, Lalita immediately tells Radha that she must accept this person in her own party (sva-pakṣa). Radha obeys Lalita, who thus fulfills that maiden’s desires. (Śrī-Lalitāṣṭakam, verse 7)
Vishakha took birth on the same day that Radhika took birth, so her beauty and other qualities are similar to those of Radhika. Her voice is so sweet, even more so than Sri Krishna’s. All her qualities are like those of Radhika. We pray that she will make us her disciple and give us training on how to serve Radhika and Krishna.
karunāṁ kuru mayi karuṇā-bharite!
sanaka-sanātana-varṇita-carite
In this verse Srila Rupa Goswami says that even those who are first-class brahmavadis, like Shukadeva Goswami (in the womb of this mother) and the four Kumaras (who are forever five years old, who are always naked, and who are the first sons of Lord Brahma) are glorifying Srimati Radhika. Niśānta-līlā(the end-of-night pastimes of Radha and Krishna) and other pastimes of aṣṭa-kāliya-līlā (Their 24-hour daily pastimes) were told to the Four Kumaras by Lord Shiva, and then they wrote about it in the Bṛhad-vāmana Purāṇa. Srila Rupa Goswami is therefore glorifying Sanaka, Sananda and Sanat and Sanatana Kumara.
In this connection, Sanatana means Sanatana of the Four Kumaras. But Srila Sanatana Goswami has also glorified her, especially in Bṛhad-bhāgavatāmṛtaand in his Vaiṣṇava-toṣaṇī commentary of Śrīmad-Bhāgavatam.
You have all come for hari-kathā, and we will give you hari-kathā. We will give that hari-kathā which Srila Bhaktivedanta Swami Maharaja, your Prabhupada, has left for me. He told me, “You should give this.”
Try to drink the nectar of hari-kathā with the two cups of your ears.
Srila Sukadeva Goswami has told about this, but not openly like I am telling. Sukadeva Goswami has never openly told Radhika’s name in the Śrīmad-Bhāgavatam, nor did he reveal the names of Chandravali or Lalita and Vishakha. But Srila Bhaktivinoda Thakura has revealed this, and in his parampara I am also telling you so many secret names and their sweet pastimes. Try to take this into your heart, and preach our mission throughout the world. Don’t be weak. “Radhe, jaya jaya madhava dayite.”
[endnote 1 – pulling on ones own ears with both hands indicates ones admitting an offense and begging forgiveness]
[endnote 2 – Jayadeva Goswami was somewhat hesitant to write the whole verse, because he had a hint of an opulence mood toward Sri Krishna. So, while he was out, Krishna himself, in the form of Jayadeva, came to his house and wrote the rest of the verse in Jayadeva’s notebook.]

fonte -http://www.news.vrindavantoday.org/2011/09/the-meaning-of-radhe-srila-bhaktivedanta-narayan-maharaj/

mādhava-dayite – You are very near and dear to Lord Madhava.







Radhe Jaya Jaya Madhava Dayite

Jaya Srila Gurudeva !!!

Srila Gurudeva chant Radhe Jaya Jaya Madhava Dayite  end cry  Special Hari Katha !

Radhe Radhe Radhe Jay Jay Jay Sri Radhe !Jaya Srila Gurudeva !!!!




Home à Song Lyrics à R
Song Name: Radhe Jaya Jaya Madhava Dayite
Official Name: Volume 6 Song 14; Radhika Stava
Author: Rupa Goswami

Book Name: Stavamala
Language: Sanskrit


LYRICS:

(refrain)
rādhe jaya jaya mādhava-dayite
gokula-taruṇī-maṇḍala-mahite

(1)
dāmodara-rati-vardhana-veśe
hari-niṣkuṭa-vṛndā-vipineśe

(2)
vṛṣabhānūdadhi-nava-śaśi-lekhe
lalitā-sakhi guṇa-ramita-viśākhe

(3)
karuṇāḿ kuru mayi karuṇā-bharite
sanaka-sanātana-varṇita-carite

TRANSLATION

(Refrain) O Radha! O beloved of Madhava! O You who are worshiped by all the young girls of Gokula! All glories unto You! All glories untoYou!

(1-3) You who dress Yourself in such a way as to increase Lord Damodara's love and attachment for You! O queen of Vrndavana, which is the pleasure grove of Lord Hari! O new moon that has arisen from the ocean of King Vrsabhanu! O friend of Lalita! O You who makeVisakha loyal to You due to Your wonderful qualities of friendliness, kindness, and faithfulness to Krsna! O You who are filled with compassion! O You whose divine characteristics are described by the great sages Sanaka and Sanatana! O Radha, please be merciful to me!
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Sri Vrindadevyastakam




(Eight Prayers Glorifying Sri Vrinda Devi (Tulasi Devi))
by Srila Vishvanath Chakravarti Thakur

(1)
gangeya-campeya-tadit-vinindi-
rocih-pravaha-snapitatma-vrnde
bandhuka-bandhu-dyuti-divya-vasu
vrnde namas te caranaravindam

You are bathed by streams of splendor that rebuke gold, lightning, and the campaka flower. Your splendid garments are friend to the bandhuka flower. O Vrnda, I bow to your lotus feet.

(2)
bimbadharoditvara-manda-hasya-
nasagra-mukta-dyuti-dipitasye
vicitra-ratnabharana-Sriyadhye
vrnde namas te caranaravindam

Your face is splendid with a pearl decorating the tip of Your nose and a wonderful gentle smile on Your bimba-fruit lips. You are decorated with wonderful jewel ornaments. O Vrnda, I bow to your lotus feet.

(3)
samasta-vaikuntha-siromanau sri
Krishnasya vrndavana-dhanya-dhamni
dattadhikare vrsabhanu-putrya
vrnde namas te caranaravindam

Vrsabhanu's daughter Radha made you guardian of Krishna's opulent and auspicious abode of Vrndavana, the crest jewel of all Vaikuntha planets. O Vrnda, I bow to your lotus feet.

(4)
tvad-ajnaya pallava-puspa-bhrnga-
mrgadibhir Madhava-keli-kunjah
madhv-adibhir bhanti vibhusyamana
vrnde namas te caranaravindam

By Your order the groves where Madhava enjoys pastimes are splendidly decorated with blossoming flowers, bumble-bees, deer, honey, and other things. O Vrnda, I bow to your lotus feet.

(5)
tvadiya-dutyena nikunja-yunor
atyutkayoh keli-vilasa-siddhih
tvat-saubhagam kena nirucyatam tad
vrnde namas te caranaravindam

Because you became Their messenger the eager and youthful divine couple enjoyed the perfection of transcendental pastimes in the forest. O Vrnda, I bow to your lotus feet.

(6)
rasabhilaso vasatis ca vrnda-
vane tvad-isanghri-saroja-seva
labhya ca pumsam krpaya tavaiva
vrnde namas te caranaravindam

By your mercy people attain residence in Vrndavana, the desire to serve your masters' lotus feet, and the desire to assist in the rasa dance. O Vrnda, I bow to your lotus feet.

(7)
tvam kirtyase satvata-tantra-vidbhir
lilabhidhana kila Krishna-saktih
tavaiva murtis Tulasi nr-loke
vrnde namas te caranaravindam

They who are learned in the Satvata-tantra glorify you. You are Krishna's pastime-potency. The Tulasi plant is your form in the world of men. O Vrnda, I bow to your lotus feet.

(8)
bhaktya vihina aparadha-laksaih
ksiptas ca kamadi-taranga-madhye
krpamayi tvam saranam prapanna
vrnde namas te caranaravindam

O merciful one, I have no devotion and have committed millions of offenses. I am drowning in the turbulent ocean of lust. Thus I take shelter of you. O Vrinda, I bow to your lotus feet.

(9)
vrndastakam yah srnuyat pathed va
vrndavanadhisa-padabja-bhrngah
sa prapya vrndavana-nitya-vasam
tat-prema-sevam labhate krtarthah

A person who is like a bumblebee at the lotus feet of Vrindavana's king and queen, and who reads or hears this Vrindastaka, will eternally reside in Vrindavana and attain loving service to the divine couple.

Jiva Jago by Srila Bhaktivinoda Thakura




Jiva jago, jiva jago
- Acordem! Acordem, almas adormecidas! –
Srila Bhaktivinoda Thakura



jiva jago, jiva jago, goracanda bole
kota nidra jao maya-pisacira kole (1)


Sri Gauracandra está chamando “Acordem! Acordem, almas adormecidas! Por quanto tempo vocês dormirão no colo da bruxa Maya?”


bhajibo boliya ese’ samsara-bhitore
bhuliya rohile tumi avidyara bhore (2)


“Vocês vieram a este mundo material dizendo que adorariam o Senhor, mas tendo esquecido Dele, se tornaram repletas de ignorância”.


tomare loite ami hoinu avatara
ami vina bandhu ara ke ache tomara (3)


“Eu descendi somente para salvá-las! Quem mais é seu amigo além de Mim?”


enechi ausadi maya nasibaro lagi’
harinama maha-mantra lao tumi magi (4)


“Eu lhes trouxe hari-nama maha-mantra – o remédio para destruir a doença de maya. Tome estes santos nomes, Eu lhes imploro!”


bhakativinoda prabhu-carane padiya
sei harinama-mantra loilo magiya (5)


Caindo aos pés de lótus de Sriman Mahaprabhu, Bhakativinoda Thakura implorou e recebeu este harinama-mantra.

Amara Jivana



Amara Jivana
Shrila Bhaktivinoda Thakura

amara jivana, sada pape rata,
nahika punyera lesha
parere udvega, diyachi je kata,
diyachi jivere klesha (1)

Throughout my whole life I have been addicted to sin, never performing any pious
activities. I have simply been a source of disturbance and suffering for others.

nija sukha lagi’, pape nahi dari,
daya-hina svartha-para
para sukhe duhkhi, sada mithya-bhashi,
para-duhkha sukha kara (2)

For my own pleasure I never fear to commit any sin. I am devoid of pity and full of
selfishness; I’m sorry at others’ happiness and am an inveterate liar. Indeed, I take
delight in others’ miseries.

ashesha kamana, hridi majhe mora,
krodhi dambha-parayana
mada-matta sada, vishaye mohita,
himsa-garva vibhushana (3)

Endless are the selfish desires in my heart. I am prone to anger and devoted to
arrogance. Intoxicated by conceit and deluded by attraction to sense pleasure, I
ornament myself with pride and envy.

nidralasya-hata, sukarye virata,
akarye udyogi ami
pratishtha lagiya, shathya-acarana,
lobha-hata sada kami (4)

Afflicted by laziness and sleep, adverse to pious activities, I delight to perform any
harmful act to obtain name and fame. I am very adept in duplicity, always lusty and
degraded by mundane greed.

e hena durjana, sajjana-varjita,
aparadhi nirantara
shubha-karya-shunya, sadanartha-mana,
nana duhkhe jara jara (5)

Being such a miscreant and rejected by saintly persons, I have become a repeated
offender. I never do good deeds but am inclined only to bad habits. Thus, I am
oppressed by so many miseries.

vardhakye ekhana, upaya vihina,
ta’te dina akincana
bhakativinoda, prabhura carane,
kare duhkha nivedana (6)

Now in old age I am rendered helpless, reduced to a fallen and destitute condition.
Bhaktivinoda presents his sad case at the feet of the Lord.

Terceiro Festival de Mantras no Rio de Janeiro


Terceiro Festival de Mantras no Rj


Local: Teatro Noel Rosa




 Terceiro Festival de Mantras no Rj





Dia 7 de outubro vai ter o terceiro festival de Mantras

No Teatro Noel Rosa na Uerj

Entrada franca

Não percam porque vai ser muito bom

De grupos vão ter


Shivasamba
Grupo Gandharva
Lila Shakti
e Pundakira Das

E outros

Não percam porque vai ser show!!!!!

Haribol Haribol !!!!

Madhurastakam




The Sweetness of Lord Sri Krishna

by Sripad Vallabha-acharya


Text1adharam madhuram vadanam madhuramnayanam
madhuram hasitam madhuramhridayam madhuram gamanam
 madhurammadhur-adipater akhilam madhuram


His lips are sweet, His face is sweet,His eyes are sweet,
 His smile is sweet,His loving heart is sweet, His gait (walk)
 is sweet,Everything is completely sweet about the Lord of Sweetness.


Text2vachanam madhuram charitam madhuramvasanam
madhuram valitam madhuramchalitam madhuram bhramitam
 madhurammadhur-adipater akhilam madhuram


His words are sweet, His character is sweet,His dress (garment)
 is sweet, His posture is sweet,His movements are sweet,
His wandering (roaming) is sweet,Everything is completely
sweet about the Lord of Sweetness.


Text3venur madhuro renur madhurahpanir madhurah
padau madhuraunrityam madhuram shakhyam madhurammadhur-adipater
akhilam madhuram


His flute-playing is sweet, His foot-dust is sweet,His hands are sweet,
 His feet are sweet,His dancing is sweet, His friendship is sweet,
Everything is completely sweet about the Lord of Sweetness.


Text4gitam madhuram pitam madhurambhuktam
madhuram suptam madhuramrupam madhuram
 tilakam madhurammadhur-adipater akhilam madhuram


His song is sweet, His drinking is sweet,His eating is sweet,
His sleeping is sweet,His beautiful form is sweet, His Tilaka (mark on the forehead)
 is sweet,Everything is completely sweet about the Lord of Sweetness.

Text
5karanam madhuram taranam madhuramharanam madhuram
ramanam madhuramvamitam madhuram shamitam
madhurammadhur-adipater akhilam madhuram


His deeds (activities) are sweet, His conquest (liberating) is sweet,
His thieving (stealing) is sweet, His love-sports are sweet,His oblations (offerings)
are sweet, His countenance is sweet,
Everything is completely sweet about the Lord of Sweetness.


Text6gunja madhura mala madhurayamuna madhura vici
 madhurasalilam madhuram kamalam madhurammadhur-adipater
 akhilam madhuram


His gunja-berry necklace is sweet, His flower garland is sweet,
sweet is the Yamuna river, and sweet are her rippling waves,
her water is sweet, and sweet are the lotus flowers also,
Everything is completely sweet about the Lord of Sweetness.


Text7gopi madhura lila madhurayuktam madhuram muktam
 madhuramdhristam madhuram shistam madhurammadhur-adipater
akhilam madhuram


His gopis (cowherd girlfriends) are sweet, His pastimes (plays) are sweet,
His union (meeting him) is sweet, His deliverance (rescue) is sweet,
His sidelong glances are sweet, His courtesy (etiquette) is sweet,
Everything is completely sweet about the Lord of Sweetness.


Text8gopa madhura gavo madhurayastir madhura shristhir
 madhuradalitam madhuram phalitam madhurammadhur-adipater
akhilam madhuram


His  gopas (cowherd boyfriends) are sweet, His cows are sweet,
His cane (herding-stick) is sweet, His creation is sweet,His victory (trampling)
is sweet, His accomplishment (fruition) is sweet,
Everything is completely sweet about the Lord of Sweetness.

Srila Gurudeva Madhurastakam special class hari katha  .




Jaya Srila Gurudeva !


Divine Darshan :













Krishna Deva Bhavantam vande




Srila Rupa Gosvami

(krsna) deva! bhavantam vande
man-manasa-madhukaram arpaya nija-pada-pankaja-makarande (1)

Ó Bhagavan Sri Krsna! Estou oferecendo uma prece a Você. Por favor, permita que o mel nectário dos Seus pés de lótus seja oferecido para a abelha da minha mente. Em outras palavras, permita que ela experimente o gosto da rasa desses pés de lótus para que então jamais se atraia por outra coisa!

yadyapi samadhisu vidhir api pasyati na tava nakhagra-maricim
idam icchami nisamya tavacyuta! tad api krpadbhuta-vicim (2)

Ó Acyuta! Apesar de Brahma em pleno samadhi não conseguir obter um vislumbre de sequer um raio da refulgência das pontas dos Seus dedos dos pés, mesmo assim desejo receber Sua graça, pois ouvi sobre as ondas da Sua surpreendente misericórdia.

bhaktir udancati yadyapi madhava! na tvayi mama tila-matri
paramesvarata tad api tavadhika-durghata-ghatana-vidhatri (3)

Ó Madhava! Embora eu não possua nem sequer a quantidade equivalente a uma semente de gergelim de bhakti por Você, ainda assim, pelo Seu poder inconcebível que torna o impossível possível, por favor realize os desejos do meu coração.

ayam avilolatayadya sanatana! kalitadbhuta-rasa-bharam
nivasatu nityam ihamrta-nindini-vindan madhurima-saram (4)

Ó Sanatana! Como Seus pés de lótus estão cheios de tão maravilhosa rasa, permita que a abelha da minha mente sempre resida inabalavelmente nesse néctar que envergonha tudo o mais, pois eles são a essência de toda doçura - esta é minha única prece.



Hare Krsna !


Krishna Deva Bhavantam vande

By Srila Rupa Gosvami
(krishna) deva! bhavantam vande
man-manasa-madhukaram arpaya nija-pada-pankaja-makarande


O Bhagavan Sri Krsna! I am offering a prayer to You. Please let the bee of my mind be offered the nectarean honey of Your lotus feet. In other words, please let it have a taste of the rasa of those lotus feet so that it will then never be attracted to anything else!


yadyapi samadhisu vidhir api pasyati, na tava nakhagra-maricim
idam icchami nisamya tavacyuta! tad api kripadbhuta-vichim (1)


Although Brahma in full samadhi cannot catch a glimpse of even a ray of the effulgence from the tips of Your toe-nails, still he Acyuta! Having heard of the waves of Your astonishing mercy, I long to receive Your grace.

bhaktir udanchati yadyapi madhava! na tvayi mama tila-matri
parameshvarata tad api tavadhika, durghata-ghatana-vidhatri (2)


O Madhava! Although I don’t possess even a sesame seed of love and devotion (bhakti) for You, still, by Your inconceivable power which makes the impossible possible, please fulfill the desires of my heart.

ayam avilolatayadya sanatana, kalitadbhuta-rasa-bharam
nivasatu nityam ihamrta-nindini, vindan madhurima-saram (3)


He Sanatana! Because Your lotus feet are filled with such wonderful transcendental spiritual mellows (rasa), let the bee of my mind always reside unwaveringly in that nectar which puts everything else to shame, for they are the essence of all sweetness—this is my only prayer.
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